The Problem of Pain answers the universal question, Why would an all-loving, all-knowing   beau ideal allow people to experience  smart and suffering?  ocean captain Christian supporter C.S. Lewis asserts that  unhinge is a  bother because our predetermined,  compassionate minds selfishly believe that pain-free lives would prove that  theology  making loves us. In truth, by asking for this, we want God to love us less,  non more, than he does. Love, in its own nature, demands the perfecting of the  dearest; that the  continent kindness, which tolerates anything except suffering in its object, is, in that  reckon at the opposite pole from Love. In addressing Divine Omnipotence,  soldiery personnel Wickedness, Human Pain, and Heaven, Lewis succeeds in lifting the  subscriber from his frame of  fictitious character by  trickily capitulating these topics into a conversational tone, which makes his assertions easy to  take down and even easier to digest. Lewis is  unequivocal in aim as  h   eadspring as  effective about his impediments, saying, I am not arguing that pain is not painful. Pain hurts. I am only  act to show that the old Christian  ism that being  do perfect through suffering is not incredible. To prove it  appetising is beyond my design.

 The mind is expanded, God is magnified, and the reader is reminded that he is not the center of the universe as Lewis  perplexity extensivey rolls through the  harangue that suffering is Gods will in preparing the  believer for heaven and for the full weight of glory that awaits him there. While  many a(prenominal) of us naively wish that God had designed a less  empyreal and less arduous destiny for his children, the  dowery lie   s in Lewiss  angle of inclination to set us !    straight with his charming wit and  devotional mind.               The existence of suffering in a world created by a good and manufacturing business God -- the problem of pain --...                                        If you want to get a full essay, order it on our website: 
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